‘Atharva’ means pain-free; ‘Seersha’ means prime, the most important. The most important vidya/knowledge of all Vidyas that gives all round success, all round happiness, removes all sorts of obstacles, and is beneficial in all ways is the Ganesha Vidya – “ Ganesha Aatharvaseersham.”
On reciting “Ganapati Atharvaseesrham,” one is blessed and receives and dwells in pure happiness – ‘Anandaanubhava.’
In the previous episode, Raghuram Garu brought insights of Yoga through Vedanta. In this episode, he will be taking us on a journey of Yoga in relation to the Puranas and Itihasas, taking a glimpse into the history of Yogic practice.
In this episode Sri. Prabhakar garu is explaining Vedic Heritage and Tradition.
Veda-s knowledge has been attractive to many from times immemorial. Tradition is a flow, it is a long flowing river of knowledge. Veda is knowledge, it is “Sampradaaya/m,” “Pradaana,” it means to give away to people, in a proper manner given to us by ‘Rishis’, or ‘pashyakas.’
(continued from previous post…)
A glossary to understand the basic and most common terms to enable better understanding of Vedanta texts; this will help seekers of knowledge to be well equipped to understand deeper meanings of the texts and their journey of knowing the Self.
There are few aspects that have been puzzling the philosophers, linguists, and thinkers for thousands of years. The issue is concerning the relationship between “Thought and Expression,” “Sounds within and Words articulated,” “Linguistic potency and Linguistic competence within us,” “Origin of Word and Worldly Languages.”
Often it is believed that languages serve as vehicles of thoughts for expression. Two major aspects are to be addressed to understand ‘thought’ and ‘language’ and their different dimensions – “Philosophy of language” and “Philosophical psychology.”